Audre Lorde 1934–1992

A self-described “black, lesbian, mother, warrior, poet,” Audre Lorde dedicated both her life and her creative talent to confronting and addressing injustices of racism, sexism, classism, and homophobia.

Call
Audre Lorde

Holy ghost woman
stolen out of your name
Rainbow Serpent
whose faces have been forgotten
Mother loosen my tongue or adorn me
with a lighter burden
Aido Hwedo is coming.

On worn kitchen stools and tables
we are piecing our weapons together
scraps of different histories
do not let us shatter
any altar
she who scrubs the capitol toilets, listening
is your sister’s youngest daughter
gnarled Harriet’s anointed
you have not been without honor
even the young guerrilla has chosen
yells as she fires into the thicket
Aido Hwedo is coming.

I have written your names on my cheekbone
dreamed your eyes flesh my epiphany
most ancient goddesses hear me
enter
I have not forgotten your worship
nor my sisters
nor the sons of my daughters
my children watch for your print
in their labors
and they say Aido Hwedo is coming.

I am a Black woman turning
mouthing your name as a password
through seductions self-slaughter
and I believe in the holy ghost
mother
in your flames beyond our vision
blown light through the fingers of women
enduring warring
sometimes outside your name
we do not choose all our rituals
Thandi Modise winged girl of Soweto
brought fire back home in the snout of a mortar
and passes the word from her prison cell whispering
Aido Hwedo is coming.

Rainbow Serpent who must not go
unspoken
I have ottered up the safety of separations
sung the spirals of power
and what fills the spaces
before power unfolds or flounders
in desirable nonesscntials
I am a Black woman stripped down
and praying
my whole life has been an altar
worth its ending
and I say Aido Hwedo is coming.

I may be a weed in the garden
of women I have loved
who are still
trapped in their season
but even they shriek
as they rip burning gold from their skins
Aido Hwedo is coming.

We are learning by heart
what has never been taught
you are my given fire-tongued
Oya Seboulisa Mawu Afrekete
and now we are mourning our sisters
lost to the false hush of sorrow
to hardness and hatchets and childbirth
and we are shouting
Rosa Parks and Fannie Lou Hamer
Assata Shakur and Yaa Asantewa
my mother and Winnie Mandela are singing
in my throat
the holy ghosts linguist
one iron silence broken
Aido Hwedo is calling
calling
your daughters are named
and conceiving
Mother loosen my tongue
or adorn me
with a lighter burden
Aido Hwedo is coming.

Aido Hwedo is coming.

Aido Hwedo is coming.

Coal
Audre Lorde
I
Is the total black, being spoken
From the earth’s inside.
There are many kinds of open.
How a diamond comes into a knot of flame
How a sound comes into a word, coloured
By who pays what for speaking.

Some words are open
Like a diamond on glass windows
Singing out within the crash of passing sun
Then there are words like stapled wagers
In a perforated book—buy and sign and tear apart—
And come whatever wills all chances
The stub remains
An ill-pulled tooth with a ragged edge.
Some words live in my throat
Breeding like adders. Others know sun
Seeking like gypsies over my tongue
To explode through my lips
Like young sparrows bursting from shell.
Some words
Bedevil me.

Love is a word another kind of open—
As a diamond comes into a knot of flame
I am black because I come from the earth’s inside
Take my word for jewel in your open light.

Sister in Arms
Audre Lorde

The edge of our bed was a wide grid
where your fifteen-year-old daughter was hanging
gut-sprung on police wheels
a cablegram nailed to the wood
next to a map of the Western Reserve
I could not return with you to bury the body
reconstruct your nightly cardboards
against the seeping Transvaal cold
I could not plant the other limpet mine
against a wall at the railroad station
nor carry either of your souls back from the river
in a calabash upon my head
so I bought you a ticket to Durban
on my American Express
and we lay together
in the first light of a new season.

Now clearing roughage from my autumn garden
cow sorrel overgrown rocket gone to seed
I reach for the taste of today
the New York Times finally mentions your country
a half-page story
of the first white south african killed in the “unrest”
Not of Black children massacred at Sebokeng
six-year-olds imprisoned for threatening the state
not of Thabo Sibeko, first grader, in his own blood
on his grandmother’s parlor floor
Joyce, nine, trying to crawl to him
shitting through her navel
not of a three-week-old infant, nameless
lost under the burned beds of Tembisa
my hand comes down like a brown vise over the marigolds
reckless through despair
we were two Black women touching our flame
and we left our dead behind us
I hovered you rose the last ritual of healing
“It is spring,” you whispered
“I sold the ticket for guns and sulfa
I leave for home tomorrow”
and wherever I touch you
I lick cold from my fingers
taste rage
like salt from the lips of a woman
who has killed too often to forget
and carries each death in her eyes
your mouth a parting orchid
“Someday you will come to my country
and we will fight side by side?”

Keys jingle in the door ajar threatening
whatever is coming belongs here
I reach for your sweetness
but silence explodes like a pregnant belly
into my face
a vomit of nevers.

Mmanthatisi turns away from the cloth
her daughters-in-law are dyeing
the baby drools milk from her breast
she hands him half-asleep to his sister
dresses again for war
knowing the men will follow.
In the intricate Maseru twilights
quick sad vital
she maps the next day’s battle
dreams of Durban sometimes
visions the deep wry song of beach pebbles
running after the sea.

Hanging Fire
Audre Lorde
I am fourteen
and my skin has betrayed me
the boy I cannot live without
still sucks his thumb
in secret
how come my knees are
always so ashy
what if I die
before morning
and momma’s in the bedroom
with the door closed.

I have to learn how to dance
in time for the next party
my room is too small for me
suppose I die before graduation
they will sing sad melodies
but finally
tell the truth about me
There is nothing I want to do
and too much
that has to be done
and momma’s in the bedroom
with the door closed.

Nobody even stops to think
about my side of it
I should have been on Math Team
my marks were better than his
why do I have to be
the one
wearing braces
I have nothing to wear tomorrow
will I live long enough
to grow up
and momma’s in the bedroom
with the door closed.

Movement Song
Audre Lorde

I have studied the tight curls on the back of your neck
moving away from me
beyond anger or failure
your face in the evening schools of longing
through mornings of wish and ripen
we were always saying goodbye
in the blood in the bone over coffee
before dashing for elevators going
in opposite directions
without goodbyes.

Do not remember me as a bridge nor a roof
as the maker of legends
nor as a trap
door to that world
where black and white clericals
hang on the edge of beauty in five oclock elevators
twitching their shoulders to avoid other flesh
and now
there is someone to speak for them
moving away from me into tomorrows
morning of wish and ripen
your goodbye is a promise of lightning
in the last angels hand
unwelcome and warning
the sands have run out against us
we were rewarded by journeys
away from each other
into desire
into mornings alone
where excuse and endurance mingle
conceiving decision.
Do not remember me
as disaster
nor as the keeper of secrets
I am a fellow rider in the cattle cars
watching
you move slowly out of my bed
saying we cannot waste time
only ourselves.
A Woman Speaks
Audre Lorde
Moon marked and touched by sun
my magic is unwritten
but when the sea turns back
it will leave my shape behind.
I seek no favor
untouched by blood
unrelenting as the curse of love
permanent as my errors
or my pride
I do not mix
love with pity
nor hate with scorn
and if you would know me
look into the entrails of Uranus
where the restless oceans pound.

I do not dwell
within my birth nor my divinities
who am ageless and half-grown
and still seeking
my sisters
witches in Dahomey
wear me inside their coiled cloths
as our mother did
mourning.

I have been woman
for a long time
beware my smile
I am treacherous with old magic
and the noon’s new fury
with all your wide futures
promised
I am
woman
and not white.

The Black Unicorn
Audre Lorde
The black unicorn is greedy.
The black unicorn is impatient.
‘The black unicorn was mistaken
for a shadow or symbol
and taken
through a cold country
where mist painted mockeries
of my fury.
It is not on her lap where the horn rests
but deep in her moonpit
growing.
The black unicorn is restless
the black unicorn is unrelenting
the black unicorn is not
free.

June Jordan 1936–2002

One of the most widely-published and highly-acclaimed Jamaican American writers of her generation, poet, playwright and essayist June Jordan was known for her fierce commitment to human rights and political activism. Over a career that produced twenty-seven volumes of poems, essays, libretti, and work for children, Jordan engaged the fundamental struggles of her era: for civil rights, women’s rights, and sexual freedom.

A Poem about Intelligence for My Brothers and Sisters
June Jordan

A few years back and they told me Black
means a hole where other folks
got brain/it was like the cells in the heads
of Black children was out to every hour on the hour naps
Scientists called the phenomenon the Notorious
Jensen Lapse, remember?
Anyway I was thinking
about how to devise
a test for the wise
like a Stanford-Binet
for the C.I.A.
you know?
Take Einstein
being the most the unquestionable the outstanding
the maximal mind of the century
right?
And I’m struggling against this lapse leftover
from my Black childhood to fathom why
anybody should say so:
E=mc squared?
I try that on this old lady live on my block:
She sweeping away Saturday night from the stoop
and mad as can be because some absolute
jackass have left a kingsize mattress where
she have to sweep around it stains and all she
don’t want to know nothing about in the first place
“Mrs. Johnson!” I say, leaning on the gate
between us: “What you think about somebody come up
with an E equals M C 2?”
“How you doin,” she answer me, sideways, like she don’t
want to let on she know I ain’
combed my hair yet and here it is
Sunday morning but still I have the nerve
to be bothering serious work with these crazy
questions about
“E equals what you say again, dear?”
Then I tell her, “Well
also this same guy? I think
he was undisputed Father of the Atom Bomb!”
“That right.” She mumbles or grumbles, not too politely
“And dint remember to wear socks when he put on
his shoes!” I add on (getting desperate)
at which point Mrs. Johnson take herself and her broom
a very big step down the stoop away from me
“And never did nothing for nobody in particular
lessen it was a committee
and
used to say, ‘What time is it?’
and
you’d say, ‘Six o’clock.’
and
he’d say, ‘Day or night?’
and
and he never made nobody a cup a tea
in his whole brilliant life!
and

[my voice rises slightly]

and
he dint never boogie neither: never!”

“Well,” say Mrs. Johnson, “Well, honey,
I do guess
that’s genius for you.”

The Talking Back of Miss Valentine Jones
June Jordan
well I wanted to braid my hair
bathe and bedeck my
self so fine
so fully aforethought for
your pleasure
see:
I wanted to travel and read
and runaround fantastic
into war and peace:
I wanted to
surf
dive
fly
climb
conquer
and be conquered
THEN
I wanted to pickup the phone
and find you asking me
if I might possibly be alone
some night
(so I could answer cool
as the jewels I would wear
on bareskin for you
digmedaddy delectation:)
“WHEN
you comin ova?”
But I had to remember to write down
margarine on the list
and shoepolish and a can of
sliced pineapple in casea company
and a quarta skim milk cause Teresa’s
gaining weight and don’ nobody groove on
that much
girl
and next I hadta sort for darks and lights before
the laundry hit the water which I had
to kinda keep an eye on be-
cause if the big hose jumps the sink again that
Mrs. Thompson gointa come upstairs
and brain me with a mop don’ smell too
nice even though she hang
it headfirst out the winda
and I had to check
on William like to
burn hisself to death with fever
boy so thin be
callin all day “Momma! Sing to me?”
“Ma! Am I gone die?” and me not
wake enough to sit beside him longer than
to wipeaway the sweat or change the sheets/
his shirt and feed him orange
juice before I fall out of sleep and
Sweet My Jesus ain but one can
left
and we not thru the afternoon
and now
you (temporarily) shownup with a thing
you says’ a poem and you
call it
“Will The Real Miss Black America Standup?”

       guilty po’ mouth
       about duty beauties of my
       headrag
       boozeup doozies about 
       never mind
       cause love is blind

well
I can’t use it

and the very next bodacious Blackman
call me queen
because my life ain shit
because (in any case) he ain been here to share it
with me
(dish for dish and do for do and
dream for dream)
I’m gone scream him out my house
be-
cause what I wanted was
to braid my hair/bathe and bedeck my
self so fully be-
cause what I wanted was
your love
not pity
be-
cause what I wanted was
your love
your love

It’s Hard to Keep a Clean Shirt
June Jordan

Poem for Sriram Shamasunder 
And All of Poetry for the People
It’s a sunlit morning
with jasmine blooming
easily
and a drove of robin redbreasts
diving into the ivy covering
what used to be
a backyard fence
or doves shoving aside
the birch tree leaves
when
a young man walks among
the flowers
to my doorway
where he knocks
then stands still
brilliant in a clean white shirt

He lifts a soft fist
to that door
and knocks again

He’s come to say this
was or that
was
not
and what’s
anyone of us to do
about what’s done
what’s past
but prickling salt to sting
our eyes

What’s anyone of us to do
about what’s done

And 7-month-old Bingo
puppy leaps
and hits
that clean white shirt
with muddy paw
prints here
and here and there

And what’s anyone of us to do
about what’s done
I say I’ll wash the shirt
no problem
two times through
the delicate blue cycle
of an old machine
the shirt spins in the soapy
suds and spins in rinse
and spins
and spins out dry

not clean

still marked by accidents
by energy of whatever serious or trifling cause
the shirt stays dirty
from that puppy’s paws

I take that fine white shirt
from India
the threads as soft as baby
fingers weaving them
together
and I wash that shirt
between
between the knuckles of my own
two hands
I scrub and rub that shirt
to take the dirty
markings
out

At the pocket
and around the shoulder seam
and on both sleeves
the dirt the paw
prints tantalize my soap
my water my sweat
equity
invested in the restoration
of a clean white shirt

And on the eleventh try
I see no more
no anything unfortunate
no dirt

I hold the limp fine
cloth
between the faucet stream
of water as transparent
as a wish the moon stayed out
all day

How small it has become!
That clean white shirt!
How delicate!
How slight!
How like a soft fist knocking on my door!
And now I hang the shirt
to dry
as slowly as it needs
the air
to work its way
with everything

It’s clean.
A clean white shirt
nobody wanted to spoil
or soil
that shirt
much cleaner now but also
not the same
as the first before that shirt
got hit got hurt
not perfect
anymore
just beautiful

a clean white shirt

It’s hard to keep a clean shirt clean

Poem about My Rights
June Jordan
Even tonight and I need to take a walk and clear
my head about this poem about why I can’t
go out without changing my clothes my shoes
my body posture my gender identity my age
my status as a woman alone in the evening/
alone on the streets/alone not being the point/
the point being that I can’t do what I want
to do with my own body because I am the wrong
sex the wrong age the wrong skin and
suppose it was not here in the city but down on the beach/
or far into the woods and I wanted to go
there by myself thinking about God/or thinking
about children or thinking about the world/all of it
disclosed by the stars and the silence:
I could not go and I could not think and I could not
stay there
alone
as I need to be
alone because I can’t do what I want to do with my own
body and
who in the hell set things up
like this
and in France they say if the guy penetrates
but does not ejaculate then he did not rape me
and if after stabbing him if after screams if
after begging the bastard and if even after smashing
a hammer to his head if even after that if he
and his buddies fuck me after that
then I consented and there was
no rape because finally you understand finally
they fucked me over because I was wrong I was
wrong again to be me being me where I was/wrong
to be who I am
which is exactly like South Africa
penetrating into Namibia penetrating into
Angola and does that mean I mean how do you know if
Pretoria ejaculates what will the evidence look like the
proof of the monster jackboot ejaculation on Blackland
and if
after Namibia and if after Angola and if after Zimbabwe
and if after all of my kinsmen and women resist even to
self-immolation of the villages and if after that
we lose nevertheless what will the big boys say will they
claim my consent:
Do You Follow Me: We are the wrong people of
the wrong skin on the wrong continent and what
in the hell is everybody being reasonable about
and according to the Times this week
back in 1966 the C.I.A. decided that they had this problem
and the problem was a man named Nkrumah so they
killed him and before that it was Patrice Lumumba
and before that it was my father on the campus
of my Ivy League school and my father afraid
to walk into the cafeteria because he said he
was wrong the wrong age the wrong skin the wrong
gender identity and he was paying my tuition and
before that
it was my father saying I was wrong saying that
I should have been a boy because he wanted one/a
boy and that I should have been lighter skinned and
that I should have had straighter hair and that
I should not be so boy crazy but instead I should
just be one/a boy and before that
it was my mother pleading plastic surgery for
my nose and braces for my teeth and telling me
to let the books loose to let them loose in other
words
I am very familiar with the problems of the C.I.A.
and the problems of South Africa and the problems
of Exxon Corporation and the problems of white
America in general and the problems of the teachers
and the preachers and the F.B.I. and the social
workers and my particular Mom and Dad/I am very
familiar with the problems because the problems
turn out to be
me
I am the history of rape
I am the history of the rejection of who I am
I am the history of the terrorized incarceration of
myself
I am the history of battery assault and limitless
armies against whatever I want to do with my mind
and my body and my soul and
whether it’s about walking out at night
or whether it’s about the love that I feel or
whether it’s about the sanctity of my vagina or
the sanctity of my national boundaries
or the sanctity of my leaders or the sanctity
of each and every desire
that I know from my personal and idiosyncratic
and indisputably single and singular heart
I have been raped
because I have been wrong the wrong sex the wrong age
the wrong skin the wrong nose the wrong hair the
wrong need the wrong dream the wrong geographic
the wrong sartorial I
I have been the meaning of rape
I have been the problem everyone seeks to
eliminate by forced
penetration with or without the evidence of slime and/
but let this be unmistakable this poem
is not consent I do not consent
to my mother to my father to the teachers to
the F.B.I. to South Africa to Bedford-Stuy
to Park Avenue to American Airlines to the hardon
idlers on the corners to the sneaky creeps in
cars
I am not wrong: Wrong is not my name
My name is my own my own my own
and I can’t tell you who the hell set things up like this
but I can tell you that from now on my resistance
my simple and daily and nightly self-determination
may very well cost you your life

Lucille Clifton 1936–2010

A prolific and widely respected poet, Lucille Clifton’s work emphasizes endurance and strength through adversity, focusing particularly on African-American experience and family life.

homage to my hips
Lucille Clifton

these hips are big hips.
they need space to
move around in.
they don’t fit into little
petty places. these hips
are free hips.
they don’t like to be held back.
these hips have never been enslaved,
they go where they want to go
they do what they want to do.
these hips are mighty hips.
these hips are magic hips.
i have known them
to put a spell on a man and
spin him like a top

the lost baby poem
Lucille Clifton

the time i dropped your almost body down
down to meet the waters under the city
and run one with the sewage to the sea
what did i know about waters rushing back
what did i know about drowning
or being drowned

you would have been born into winter
in the year of the disconnected gas
and no car we would have made the thin
walk over genesee hill into the canada wind
to watch you slip like ice into strangers’ hands
you would have fallen naked as snow into winter
if you were here i could tell you these
and some other things

if i am ever less than a mountain
for your definite brothers and sisters
let the rivers pour over my head
let the sea take me for a spiller
of seas let black men call me stranger
always for your never named sake

in the inner city
Lucille Clifton

in the inner city
or
like we call it
home
we think a lot about uptown
and the silent nights
and the houses straight as
dead men
and the pastel lights
and we hang on to our no place
happy to be alive
and in the inner city
or
like we call it
home

brothers
Lucille Clifton
(being a conversation in eight poems between an aged Lucifer and God, though only Lucifer is heard. The time is long after.)

1
invitation

come coil with me
here in creation’s bed
among the twigs and ribbons
of the past. ihave grown old
remembering the garden,
the hum of the great cats
moving into language, the sweet
fume of the man’s rib
as it rose up and began to walk.
it was all glory then,
the winged creatures leaping
like angels, the oceans claiming
their own. let us rest here a time
like two old brothers
who watched it happen and wondered
what it meant.

2
how great Thou art

listen. You are beyond
even Your own understanding.
that rib and rain and clay
in all its pride,
its unsteady dominion,
is not what you believed
You were,
but it is what You are;
in your own image as some
lexicographer supposed.
the face, both he and she,
the odd ambition, the desire
to reach beyond the stars
is You. All You, all You
the loneliness, the perfect
imperfection.

3
as for myself

less snake than angel
less angel than man
how come i to this
serpent’s understanding?
watching creation from
a hood of leaves
i have foreseen the evening
of the world.
as she as she
the breast of Yourself
separated out and made to bear,
as sure as her returning,
i too am blessed with
the one gift You cherish;
to feel the living move in me
and to be unafraid.

4
in my own defense

what could I choose
but to slide along behind them,
they whose only sin
was being their father’s children?
as they stood with their backs
to the garden,
a new and terrible luster
burning their eyes,
only You could have called
their ineffable names,
only in their fever
could they have failed to hear.

5
the road led from delight

into delight. into the sharp
edge of seasons, into the sweet
puff of bread baking, the warm
vale of sheet and sweat after love,
the tinny newborn cry of calf
and cormorant and humankind.
and pain, of course,
always there was some bleeding,
but forbid me not
my meditation on the outer world
before the rest of it, before
the bruising of his heel, my head,
and so forth.

6
“the silence of God is God.”
—Carolyn Forche

tell me, tell us why
in the confusion of a mountain
of babies stacked like cordwood,
of limbs walking away from each other,
of tongues bitten through
by the language of assault,
tell me, tell us why
You neither raised your hand
Nor turned away, tell us why
You watched the excommunication of
That world and You said nothing.

7
still there is mercy, there is grace

how otherwise
could I have come to this
marble spinning in space
propelled by the great
thumb of the universe?
how otherwise
could the two roads
of this tongue
converge into a single
certitude?
how otherwise
could I, a sleek old
traveler,
curl one day safe and still
beside YOU
at Your feet, perhaps,
but, amen, Yours.

8
“………is God.”

so.
having no need to speak
You sent Your tongue
splintered into angels.
even i,
with my little piece of it
have said too much.
to ask You to explain
is to deny You.
before the word
You were.
You kiss my brother mouth.
the rest is silence.

at the cemetery walnut grove plantation South Carolina 1989
Lucille Clifton
among the rocks
at walnut grove
your silence drumming
in my bones,
tell me your names.

nobody mentioned slaves
and yet the curious tools
shine with your fingerprints.
nobody mentioned slaves
but somebody did this work
who had no guide, no stone,
who moulders under rock.

tell me your names,
tell me your bashful names
and i will testify.

the inventory lists ten slaves
but only men were recognized.

among the rocks
at walnut grove
some of these honored dead
were dark some of these dark
were slaves
some of these slaves
were women
some of them did this
honored work.
tell me your names
foremothers, brothers,
tell me your dishonored names.
here lies
here lies
here lies
here lies
hear

i am accused of tending to the past
Lucille Clifton

i am accused of tending to the past
as if i made it,
as if i sculpted it
with my own hands. i did not.
this past was waiting for me
when i came,
a monstrous unnamed baby,
and i with my mother’s itch
took it to breast
and named it
History.
she is more human now,
learning languages everyday,
remembering faces, names and dates.
when she is strong enough to travel
on her own, beware, she will.

poem in praise of menstruation
Lucille Clifton

if there is a river
more beautiful than this
bright as the blood
red edge of the moon if
there is a river
more faithful than this
returning each month
to the same delta if there

is a river
braver than this
coming and coming in a surge
of passion, of pain if there is

a river
more ancient than this
daughter of eve
mother of cain and of abel if there is in

the universe such a river if
there is some where water
more powerful than this wild
water

pray that it flows also
through animals
beautiful and faithful and ancient
and female and brave

to my last period
Lucille Clifton

well, girl, goodbye,

after thirty-eight years.

thirty-eight years and you

never arrived

splendid in your red dress

without trouble for me

somewhere, somehow.

now it is done,

and i feel just like the

grandmothers who,

after the hussy has gone,

sit holding her photograph

and sighing, wasn’t she

beautiful? wasn’t she beautiful?

slave ships
Lucille Clifton
loaded like spoons
into the belly of Jesus
where we lay for weeks for months
in the sweat and stink
of our own breathing
Jesus
why do you not protect us
chained to the heart of the Angel
where the prayers we never tell
and hot and red
as our bloody ankles
Jesus
Angel
can these be men
who vomit us out from ships
called Jesus Angel Grace of God
onto a heathen country
Jesus
Angel
ever again
can this tongue speak
can these bones walk
Grace Of God
can this sin live